God is GOOD!
He is exceedingly and abundantly good, and His goodness is a bottomless ocean filled with treasures beyond our wildest imagination:
Ephesians 3:20-21 (The Message)
God can do anything, you know — far more than you could ever imagine or guess or request in your wildest dreams! He does it not by pushing us around but by working within us, his Spirit deeply and gently within us.
Glory to God in the church!
Glory to God in the Messiah, in Jesus!
Glory down all the generations!
Glory through all millennia! Oh, yes!
Ephesians 3:20-21 (Amplified Bible)
Now to Him Who, by (in consequence of) the [action of His] power that is at work within us, is able to [carry out His purpose and] do superabundantly, far over and above all that we [dare] ask or think [infinitely beyond our highest prayers, desires, thoughts, hopes, or dreams].
To Him be glory in the church and in Christ Jesus throughout all generations forever and ever. Amen (so be it).
It is HE who, by HIS GRACE given to us through JESUS CHRIST, provides us with the fullness of an abundant life - Fruits and all!
So don't worry!
Abandoning yourself to His Grace will not cause you to forget to be good...afterall...HE is the only good in you!
Any good we offer out of self righteousness is no good at all. Only the good we allow Him to do in us (it's by His grace through faith).
2 Thessalonians 2:16-17 (The Message)
So, friends, take a firm stand, feet on the ground and head high. Keep a tight grip on what you were taught, whether in personal conversation or by our letter. May Jesus himself and God our Father, who reached out in love and surprised you with gifts of unending help and confidence, put a fresh heart in you, invigorate your work, enliven your speech.
2 Thessalonians 2:16-17 (Amplified Bible)
Now may our Lord Jesus Christ Himself and God our Father, Who loved us and gave us everlasting consolation and encouragement and well-founded hope through [His] grace (unmerited favor),
Comfort and encourage your hearts and strengthen them [make them steadfast and keep them unswerving] in every good work and word.
Tuesday, September 21, 2010
Thursday, September 2, 2010
The Sufficiency of Grace!
Read, enjoy and be blown away by extracts of some simple truths, from "Growing in Grace Articles" (Joel Brueseke):
Luke describes Martha’s problem, by saying that she was "distracted with much serving" (Luke 10:40)...
"The Father who dwells in Me does the works" (John 14:10). His service came not from a focus on performing for His Father, but from knowing His Father. There's a huge difference! In the same way, how many of us busy “Marthas” would do well to stop and consider if we're letting our service for Him get in the way of knowing Him? Countless times I’ve been in the homes of friends who were so busy serving their guests that they essentially spent the entire evening ignoring their guests! I don’t knock on my friends’ doors, and ask if I can come in, so that I can have them serve me. I want to come in so I can spend time with them. I want to know them, and them to know me. I’m convinced that God’s purpose in creating mankind was not to create a bunch of weary, worn out servants, but rather that we may “know Him, or rather be known by Him” (Gal 4:9).
To stop, and wait, in this fast-paced world is a challenge, I know. But what if we end up actually hearing what He says – and what if we find that it’s not what the Marthas in our lives expect of us?
I believe grace is the ESSENCE of the whole Christian life! Do we really think we’re adequate to live any moment of our life in Christ apart from grace?
When it comes to spiritual gifts Paul tells us that we’re each gifted differently “according to the grace given us.” In speaking of his own spiritual growth and ministry Paul writes, “by the grace of God I am what I am, and His grace toward me was not in vain, but I labored even more than all of them, yet not I, but the grace of God with me.” Elsewhere he testifies, “I became a servant of this gospel by the gift of God's grace given me through the working of his power.”
Was Paul saying, “I put forth my best effort and grace covered the rest?” To me it seems more like, “Every single thing I did was solely the result of grace working in me.” “This is our boast,” he affirms, “our conscience testifies that we have conducted ourselves in the world, and especially in our relations with you, in the holiness and sincerity that are from God. We have done so not according to worldly wisdom but according to God's grace.” Paul’s boast in his accomplishments wasn’t really a boast in his accomplishments! It was a testimony to the power of grace. His devotion to his call, his understanding of the gospel, his abundant labor in the Lord, his servanthood, his persistence, his humility, his… you name it, wasn’t sustained for a moment by his own strength, striving or abilities.
Rather than a “strong Christian,” I see Paul reckoning himself as a weak person with complete dependence upon grace. Paul even went so far as to say “I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me.”
Trying to stir up the flesh in order to make a good outward showing was off limits to Paul. All arrows point inwardly to the Spirit of God who dwells in us and to His grace that powerfully works in us. Paul’s exhortations for the body of Christ are infused with phrases like “according to the Spirit,” “by the power of the Spirit,” “through Christ,” “Christ in you” and countless mentions of grace. What else, besides yielding to grace, can enable us with power for Christian living!
As we take the focus off ourselves and turn to trusting in His grace we can be assured that rather than passivity, our lives will be fully animated by Him.
The Lord Himself described the fullness of the power of His grace: “Sufficient.”
Luke describes Martha’s problem, by saying that she was "distracted with much serving" (Luke 10:40)...
"The Father who dwells in Me does the works" (John 14:10). His service came not from a focus on performing for His Father, but from knowing His Father. There's a huge difference! In the same way, how many of us busy “Marthas” would do well to stop and consider if we're letting our service for Him get in the way of knowing Him? Countless times I’ve been in the homes of friends who were so busy serving their guests that they essentially spent the entire evening ignoring their guests! I don’t knock on my friends’ doors, and ask if I can come in, so that I can have them serve me. I want to come in so I can spend time with them. I want to know them, and them to know me. I’m convinced that God’s purpose in creating mankind was not to create a bunch of weary, worn out servants, but rather that we may “know Him, or rather be known by Him” (Gal 4:9).
To stop, and wait, in this fast-paced world is a challenge, I know. But what if we end up actually hearing what He says – and what if we find that it’s not what the Marthas in our lives expect of us?
I believe grace is the ESSENCE of the whole Christian life! Do we really think we’re adequate to live any moment of our life in Christ apart from grace?
When it comes to spiritual gifts Paul tells us that we’re each gifted differently “according to the grace given us.” In speaking of his own spiritual growth and ministry Paul writes, “by the grace of God I am what I am, and His grace toward me was not in vain, but I labored even more than all of them, yet not I, but the grace of God with me.” Elsewhere he testifies, “I became a servant of this gospel by the gift of God's grace given me through the working of his power.”
Was Paul saying, “I put forth my best effort and grace covered the rest?” To me it seems more like, “Every single thing I did was solely the result of grace working in me.” “This is our boast,” he affirms, “our conscience testifies that we have conducted ourselves in the world, and especially in our relations with you, in the holiness and sincerity that are from God. We have done so not according to worldly wisdom but according to God's grace.” Paul’s boast in his accomplishments wasn’t really a boast in his accomplishments! It was a testimony to the power of grace. His devotion to his call, his understanding of the gospel, his abundant labor in the Lord, his servanthood, his persistence, his humility, his… you name it, wasn’t sustained for a moment by his own strength, striving or abilities.
Rather than a “strong Christian,” I see Paul reckoning himself as a weak person with complete dependence upon grace. Paul even went so far as to say “I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me.”
Trying to stir up the flesh in order to make a good outward showing was off limits to Paul. All arrows point inwardly to the Spirit of God who dwells in us and to His grace that powerfully works in us. Paul’s exhortations for the body of Christ are infused with phrases like “according to the Spirit,” “by the power of the Spirit,” “through Christ,” “Christ in you” and countless mentions of grace. What else, besides yielding to grace, can enable us with power for Christian living!
As we take the focus off ourselves and turn to trusting in His grace we can be assured that rather than passivity, our lives will be fully animated by Him.
The Lord Himself described the fullness of the power of His grace: “Sufficient.”
Thursday, August 26, 2010
How to Overcome Sin (By Charles Finney)
Here is an extract from an article by Charles Finney (allow yourself time to get used to the “level of English” ...enjoy:
In my early Christian life I was very nearly misled by a certain man’s (bold italics are mine) resolutions, which was, in substance, that when he had fallen into any sin he would trace it back to its source, and then fight and pray against it with all his might until he subdued it. This, it will be perceived, is directing the attention to the overt act of sin, its source or occasions. Resolving and fighting against it fastens the attention on the sin and its source, and diverts it entirely from Christ.
Now it is important to say right here that all such efforts are worse than useless, and not infrequently result in delusion. First, it is losing sight of what really constitutes sin; and, secondly, of the only practicable way to avoid it. In this way the outward act or habit may be overcome and avoided, while that which really constitutes the sin is left untouched. Sin is not external, but internal.
"Love is the fulfilling of the law." But do we produce love by resolution? Do we eradicate selfishness by resolution? No, indeed. We may suppress this or that expression or manifestation of selfishness by resolving not to do this or that, and praying and struggling against it. We may resolve upon an outward obedience, and work ourselves up to the letter of an obedience to God's commandments.
To attempt to love as the law of God requires by force of resolution is an absurdity. There are many who maintain that sin consists in the desires. Be it so. Do we control our desires by force of resolution? We may abstain from the gratification of a particular desire by the force of resolution. We may go further, and abstain from the gratification of desire generally in the outward life. But this is not to secure the love of God. Should we crucify all our desires and appetites, so far as their indulgence is concerned, we have only avoided certain forms of sin; but the root that really constitutes sin is not touched.
All our battling with desire by the force of resolution is of no avail; for in all this, however successful the effort to suppress sin may be, in the outward life or in the inward desire, it will only end in delusion, for by force of resolution we cannot love.
The Bible expressly teaches us that sin is overcome by faith in Christ. "He is made unto us wisdom, righteousness, sanctification, and redemption." "He is the way, the truth, and the life." Christians are said to "purify their hearts by faith" (Acts 15:9). And in Acts 26:18 it is affirmed that the saints are sanctified by faith in Christ. In Romans 9:31, 32 it is affirmed that the Jews attained not to righteousness "because they sought it not by faith, but as it were by the works of the law." The doctrine of the Bible is that Christ saves His people from sin through faith; that Christ's Spirit is received by faith to dwell in the heart. It is faith that works by love. Love is wrought and sustained by faith. By faith Christians "overcome the world, the flesh, and the Devil." It is by faith that they "quench the fiery darts of the wicked." It is by faith that they "put on the Lord Jesus Christ and put off the old man, with his deeds." It is by faith that we fight "the good fight," and not by resolution. This is the victory that overcometh the world, even our faith. It is by faith that the flesh is kept under and carnal desires subdued.
The fact is that it is simply by faith that we receive the Spirit of Christ to work in us to will and to do, according to His good pleasure. Every victory over sin is by faith in Christ; and whenever the mind is diverted from Christ, by resolving and fighting against sin, whether we are aware of it or not, we are acting in our own strength, rejecting the help of Christ, and are under a specious delusion.
How long shall this fact be at least practically overlooked by the teachers of religion? How deeply rooted in the heart of man is self-righteousness and self-dependence? So deeply that one of the hardest lessons for the human heart to learn is to renounce self-dependence and trust wholly in Christ.
Very much of the teaching that we hear in prayer and conference meetings, from the pulpit and the press, is so misleading as to render the hearing or reading of such instruction almost too painful to be endured. Such instruction is calculated to beget delusion, discouragement, and a practical rejection of Christ as He is presented in the Gospel.
The Bible teaches that by trusting in Christ we receive an inward influence that stimulates and directs our activity; that by faith we receive His purifying influence into the very center of our being; that through and by His truth revealed directly to the soul He quickens our whole inward being into the attitude of a loving obedience; and this is the way, and the only practicable way, to overcome sin. But someone may say: "Does not the Apostle exhort as follows: Work out your own salvation with fear and trembling; for it is God which worketh in you, both to will and to do of His good pleasure'? And is not this an exhortation to do what in this article you condemn?" By no means. In the 12th verse of the second Chapter of Philippians Paul says: "Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling, for it is God that worketh in you, both to will and to do of His good pleasure."
There is no exhortation to work by force of resolution, but through and by the inworking of God. Paul had taught them, while he was present with them; but now, in his absence, he exhorts them to work out their own salvation, not by resolution but by the inward operation of God. Paul had too often taught the Church that Christ in the heart is our sanctification, and that this influence is to be received by faith, to be guilty in this passage of teaching that our sanctification is to be wrought out by resolution and efforts to suppress sinful and form holy habits. This passage of Scripture happily recognizes both the divine and human agency in the work of sanctification. God works in us to will and to do; and we, accepting by faith His inworking, will and do according to His good pleasure. Faith itself is an active and not a passive state. A passive holiness is impossible and absurd. Let no one say that when we exhort people to trust wholly in Christ we teach that anyone should be or can be passive in receiving and cooperating with the divine influence within.
Away with this religion of resolutions! It is a snare of death. Away with this effort to make the life holy while the heart has not in it the love of God.
In my early Christian life I was very nearly misled by a certain man’s (bold italics are mine) resolutions, which was, in substance, that when he had fallen into any sin he would trace it back to its source, and then fight and pray against it with all his might until he subdued it. This, it will be perceived, is directing the attention to the overt act of sin, its source or occasions. Resolving and fighting against it fastens the attention on the sin and its source, and diverts it entirely from Christ.
Now it is important to say right here that all such efforts are worse than useless, and not infrequently result in delusion. First, it is losing sight of what really constitutes sin; and, secondly, of the only practicable way to avoid it. In this way the outward act or habit may be overcome and avoided, while that which really constitutes the sin is left untouched. Sin is not external, but internal.
"Love is the fulfilling of the law." But do we produce love by resolution? Do we eradicate selfishness by resolution? No, indeed. We may suppress this or that expression or manifestation of selfishness by resolving not to do this or that, and praying and struggling against it. We may resolve upon an outward obedience, and work ourselves up to the letter of an obedience to God's commandments.
To attempt to love as the law of God requires by force of resolution is an absurdity. There are many who maintain that sin consists in the desires. Be it so. Do we control our desires by force of resolution? We may abstain from the gratification of a particular desire by the force of resolution. We may go further, and abstain from the gratification of desire generally in the outward life. But this is not to secure the love of God. Should we crucify all our desires and appetites, so far as their indulgence is concerned, we have only avoided certain forms of sin; but the root that really constitutes sin is not touched.
All our battling with desire by the force of resolution is of no avail; for in all this, however successful the effort to suppress sin may be, in the outward life or in the inward desire, it will only end in delusion, for by force of resolution we cannot love.
The Bible expressly teaches us that sin is overcome by faith in Christ. "He is made unto us wisdom, righteousness, sanctification, and redemption." "He is the way, the truth, and the life." Christians are said to "purify their hearts by faith" (Acts 15:9). And in Acts 26:18 it is affirmed that the saints are sanctified by faith in Christ. In Romans 9:31, 32 it is affirmed that the Jews attained not to righteousness "because they sought it not by faith, but as it were by the works of the law." The doctrine of the Bible is that Christ saves His people from sin through faith; that Christ's Spirit is received by faith to dwell in the heart. It is faith that works by love. Love is wrought and sustained by faith. By faith Christians "overcome the world, the flesh, and the Devil." It is by faith that they "quench the fiery darts of the wicked." It is by faith that they "put on the Lord Jesus Christ and put off the old man, with his deeds." It is by faith that we fight "the good fight," and not by resolution. This is the victory that overcometh the world, even our faith. It is by faith that the flesh is kept under and carnal desires subdued.
The fact is that it is simply by faith that we receive the Spirit of Christ to work in us to will and to do, according to His good pleasure. Every victory over sin is by faith in Christ; and whenever the mind is diverted from Christ, by resolving and fighting against sin, whether we are aware of it or not, we are acting in our own strength, rejecting the help of Christ, and are under a specious delusion.
How long shall this fact be at least practically overlooked by the teachers of religion? How deeply rooted in the heart of man is self-righteousness and self-dependence? So deeply that one of the hardest lessons for the human heart to learn is to renounce self-dependence and trust wholly in Christ.
Very much of the teaching that we hear in prayer and conference meetings, from the pulpit and the press, is so misleading as to render the hearing or reading of such instruction almost too painful to be endured. Such instruction is calculated to beget delusion, discouragement, and a practical rejection of Christ as He is presented in the Gospel.
The Bible teaches that by trusting in Christ we receive an inward influence that stimulates and directs our activity; that by faith we receive His purifying influence into the very center of our being; that through and by His truth revealed directly to the soul He quickens our whole inward being into the attitude of a loving obedience; and this is the way, and the only practicable way, to overcome sin. But someone may say: "Does not the Apostle exhort as follows: Work out your own salvation with fear and trembling; for it is God which worketh in you, both to will and to do of His good pleasure'? And is not this an exhortation to do what in this article you condemn?" By no means. In the 12th verse of the second Chapter of Philippians Paul says: "Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling, for it is God that worketh in you, both to will and to do of His good pleasure."
There is no exhortation to work by force of resolution, but through and by the inworking of God. Paul had taught them, while he was present with them; but now, in his absence, he exhorts them to work out their own salvation, not by resolution but by the inward operation of God. Paul had too often taught the Church that Christ in the heart is our sanctification, and that this influence is to be received by faith, to be guilty in this passage of teaching that our sanctification is to be wrought out by resolution and efforts to suppress sinful and form holy habits. This passage of Scripture happily recognizes both the divine and human agency in the work of sanctification. God works in us to will and to do; and we, accepting by faith His inworking, will and do according to His good pleasure. Faith itself is an active and not a passive state. A passive holiness is impossible and absurd. Let no one say that when we exhort people to trust wholly in Christ we teach that anyone should be or can be passive in receiving and cooperating with the divine influence within.
Away with this religion of resolutions! It is a snare of death. Away with this effort to make the life holy while the heart has not in it the love of God.
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